Statement of Faith
Confession: London Baptist Confession of Faith of 1689
Catechism: Baptist Catechism, Charleston Association, 1813
The Catechism set to music--a wonderful help for our children!
Read highlights of our Confession below.
THE HOLY SCRIPTURES
The Holy Scripture is the only sufficient, certain, and infallible rule of all saving knowledge, faith, and obedience,
although the light of nature, and the works of creation and providence do so far manifest
the goodness, wisdom, and power of God, as to leave men inexcusable;
yet are they not sufficient to give that knowledge of God and his will which is necessary unto salvation.
Therefore it pleased the Lord at sundry times and in divers manners to reveal himself,
and to declare that his will unto his church;
and afterward for the better preserving and propagating of the truth,
and for the more sure establishment and comfort of the church against the corruption of the flesh,
and the malice of Satan, and of the world, to commit the same wholly unto writing;
which maketh the Holy Scriptures to be most necessary,
those former ways of God's revealing his will unto his people being now ceased.
Pss 19:1-3; Prov 22:19-21; Isa 8:20; Luke 16:29,31; Rom 1:19-21, 2:14-15, 15:4; Eph 2:20; 2Tim 3:15-17; Heb 1:1; 2Pet 1:19-20.
The Lord our God is but one only living and true God;
whose subsistence is in and of himself, infinite in being and perfection;
whose essence cannot be comprehended by any but himself;
a most pure spirit, invisible, without body, parts, or passions, who only hath immortality,
dwelling in the light which no man can approach unto;
who is immutable, immense, eternal, incomprehensible, almighty, every way infinite,
most holy, most wise, most free, most absolute;
working all things according to the counsel of his own immutable and most righteous will for his own glory;
most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin;
the rewarder of them that diligently seek him, and withal most just and terrible in his judgments,
hating all sin, and who will by no means clear the guilty.
Gen. 17:1; Exod. 3:14; 34:6,7; Deut. 4:15,16; 6:4; 1 Kings 8:27; Neh.9:32,33; Ps. 5:5,6; 90:2; 115:3; Prov. 16:4; Isa. 6:3; 46:10; 48:12; Jer. 10:10; 23:23,24; Nah. 1:2,3; Mal. 3:6; John 4:24; Rom.11:36; 1 Cor. 8:4,6; 1 Tim.1:17; Heb. 11:6.
Although God created man upright and perfect, and gave him a righteous law,
which had been unto life had he kept it, and threatened death upon the breach thereof,
yet he did not long abide in this honour;
Satan using the subtlety of the serpent to subdue Eve, then by her seducing Adam,
who, without any compulsion, did willfully transgress the law of their creation,
and the command given unto them, in eating the forbidden fruit,
which God was pleased, according to his wise and holy counsel to permit, having purposed to order it to his own glory.
Gen. 2:16,17; Gen. 3:12,13; 2 Cor.11:3.
John 1:12; Rom. 3:24; 4:5-8; 5:17-19; 8:30; 1Cor. 1:30-31; Eph. 1:7; 2:8-10; Phil. 3:8,9.
This office the Lord Jesus did most willingly undertake,
which that he might discharge he was made under the law, and did perfectly fulfil it,
and underwent the punishment due to us, which we should have borne and suffered,
being made sin and a curse for us;
enduring most grievous sorrows in his soul, and most painful sufferings in his body;
was crucified, and died, and remained in the state of the dead, yet saw no corruption:
on the third day he arose from the dead with the same body in which he suffered,
with which he also ascended into heaven,
and there sitteth at the right hand of his Father making intercession,
and shall return to judge men and angels at the end of the world.
Ps. 40:7-8; Isa. 53:6; Matt. 3:15, 26:37-38, 27:46; Mark 16:19; Luke 22:44; John 10:18, 20:25, 20:27; Acts 1:9-11; 10:42; 13:37; Rom. 8:34; 14:9-10; 1Cor. 15:3,4; 2Cor. 5:21; Gal. 3:13; 4:4; Heb. 9:24; 10:5-10; 1Pet. 3:18; 2Pet. 2:4.
The catholic or universal church, which (with respect to the internal work of the Spirit and truth of grace)
may be called invisible, consists of the whole number of the elect,
that have been, are, or shall be gathered into one, under Christ, the head thereof;
and is the spouse, the body, the fulness of him that filleth all in all.
Eph. 1:10,22,23; 5:23,27,32; Col. 1:18; Heb. 12:23.